Today is the disappearance day of Sri Srinivas Acharya.
Sri Ramacandra Kaviraja, the son of Khandavasi Ciranjiva and Sunanda, was a disciple of Srinivasa Acarya and the most intimate friend of Narottama dasa Thakura, who prayed several times for his association. His youngest brother was Govinda Kaviraja. Srila Jiva Gosvami very much appreciated Sri Ramacandra Kaviraja’s great devotion to Lord Krishna and therefore gave him the title Kaviraja. Sri Ramacandra Kaviraja, who was perpetually disinterested in family life, greatly assisted in the preaching work of Srinivasa Acarya and Narottama dasa Thakura. He resided at first in Srikhanda but later in the village of Kumara-nagara on the bank of the Ganges.
Govinda Kaviraja was the brother of Ramacandra Kaviraja and youngest son of Ciranjiva of Srikhanda. Although at first a sakta, or worshiper of Goddess Durga, he was later initiated by Srinivasa Acarya Prabhu. Govinda Kaviraja also resided first in Srikhanda and then in Kumara-nagara, but later he moved to the village known as Teliya Budhari, on the southern bank of the river Padma. Since Govinda Kaviraja, the author of two books, Sangita-madhava and Gitamrita, was a great Vaishnava kavi, or poet, Srila Jiva Gosvami gave him the title Kaviraja. He is described in the Bhakti-ratnakara (Ninth Wave).
(A.C. Bhaktivedanta Swami Prabhupada. Sri Chaitanya Charitamrta Adi-lila 11:51. Purport)
Srila Krsnadasa Kaviraja took pleasure in writing the infrequent passages which glorified Gopala Bhatta, and he never told Sri Bhatta how he had written them. (Bhakti-ratnakara. KHA226)
I cannot write extentively about the depth of knowledge of Sri Gopala Bhatta during his life in Vrndavana for fear the book will become too large. (Bhakti-ratnakara. KHA227)
Sri Bhatta had given many comments on the book ”Krsnakarmamrta• which gave much pleasure to all the Vaisnavas. (Bhakti-ratnakara. KHA228)
Sri Gopala Bhatta, a remarkable person in the path of pure devotion had performed many supernatural activities. (Bhakti-ratnakara. KHA229)
At a much later time, Srinivasa met him and got his desires fulfilled. (Bhakti-ratnakara. KHA230)
On the order of Prabhu, Srinivasa took his initiation from Gopala Bhatta and later propagated the Gosvami scriptures in Gauda. (Bhakti-ratnakara. KHA231)
Prabhu empowered Sri Rupa and others to write and compile scriptures on Vaisnava religion, for the propogation of those scriptures he empowered Srinivasa. (Bhakti-ratnakara. KHA232)
Acarya and Sri Thakura Mahasaya were of the same soul in their devotion to Prabhu. Thakura Mahasaya had revealed the powers of both Rupa Gosvami and Srinivasa in his slokas. (Bhakti-ratnakara. KHA233)
The slokas by Thakura Mahasaya say: “When shall I be able to find Sri Caitanya deva, the ocean of kindness, within the range of my vision? His aim was to create many Vaisnava scriptures through the intellect of Sri Rupa and others to later disseminate those scriptures to the people of the world through the efforts of Srinivasa.” (Bhakti-ratnakara. KHA234)
Srinivasa Acarya was a grea scholar who benedicted the world by distributing those valuable Vaisnava books.(Bhakti-ratnakara. KHA235)
”The favor of Lokenatha to Narottma” At that time Narottama arrived in Vrndavana and immediately engaged himself in the continous service of Sri Lokenatha. (Bhakti-ratnakara. KHA345)
Lokenatha was satisfied with Narottama’s attitude and gave him Diksha mantra. (Bhakti-ratnakara. KHA346)
Sri Gopala Bhatta and the other Vaisnavas accepted Narottama as an intimate friend. (Bhakti-ratnakara. KHA347)
Narottama got the title Thakura Mahasaya along with the affection of Sri Jiva Gosvami. (Bhakti-ratnakara. KHA348)
Srinivasa Acarya met narottama in Vrndavana and gradually a dynamic new circle of Vaisnavas was established there.(Bhakti-ratnakara. KHA349.)
Srinivasa also met Shyamananda in Vrndavana.(Bhakti-ratnakara. KHA350)
(Reference: ISKCON Desire Tree)